I am casually continuing to read Arne Naess and still sorting through what he really means, and what I really believe.
“Ecosophies are not platforms for a political movement or policies, but are personal philosophies of life in a worldview.”
He goes on to say that this international movement of deep ecology does not constitute a religion. But I am (mis)understanding his belief system as something aligned with religions – the kind that do create a hierarchy with humans at the top of what has be created:
“The protection of the Earth’s vitality, diversity, and beauty is a sacred trust.”
Back to Bryson, with his layman understanding of geophysics, whose depictions of the earth point to a kind of vitality that is beyond our comprehension, and certainly beyond our protection. The continents will “drift” long after we are gone. Vital and diverse.
I am not at all implying a disregard for climate concerns, for the human-driven tumble toward the end of the world as we know. I am just wondering how honest we are when we talk about the deep ecology perspective on the extinction of certain insects and birds and, well, all of it. Is it honestly out of a belief that we are no more significant than the lady bug, or is it that we want to tip-toe around all of it as though it were an expensive present that we are obligated to respect and attend to.
And… what does beauty have to do with it? Beauty is indeed in the eye of the beholder. It is an active way of viewing the world and dividing it into a hierarchy.
I would love reading suggestions regarding the exploration of ugliness. A kind of objective poetics, perhaps. If art is for art’s sake is it truly not in service to our pleasure?
There went the timer.